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It is an accepted fact among the authentic scholars of Islam that for centuries, tarâwîh salât was and is an additional salâh (prayer) in the month of Ramadân. Only the Shî’as reject tarâwîh. The Ahle Hadîth sect (or Salafis) also reject the fact that there is an additional prayer in Ramadân. Their belief is that tahajjud salât which is performed during the latter portion of the night was brought forward in Ramadân. Thus there is no addition in Ramadân.
(The Ahle Hadith are a sect that do not ascribe to any mazhab nor do they follow any particular Imam. They claim to derive their rules directly from the hadith. Another name used for this sect is Ghair Muqallideen. The Salafis also hold similar beliefs. The term Ahle Hadith used in this book refers in general to all those who hold such beliefs)
The Ahle Hadith hold the same belief as the Shî’a regarding tarâwîh. (It is interesting to not that Mia Nazir Husain Delhwi, the firts notable scholar of the Ahle Hadith sect remarked to Moulana Thanaullah Amritsari that the Ahle Hadith are small Shias due to the disrespect created by not adopting the taqlid of the Imaams. See Tarikh Ahle Hadith by Moulana Muhammad Ibrahim) According to them, Nabî (Sallallâhu alaihi wasallam) began performing his tahajjud earlier in Ramadân. This was then termed tarâwîh. According to this belief, there was no increase in the salât of Nabî (Sallallâhu alaihi wasallam) during Ramadân.